No. 345. Saturday, April 5, 1712. Addison.

Sanctius his animal, mentisque capacius altæ Deerat adhuc, et quod dominari in coetera posset, Natus homo est.
Ov. Met.

The Accounts which Raphael gives of the Battel of Angels, and the Creation of the World, have in them those Qualifications which the Criticks judge requisite to an Episode. They are nearly related to the principal Action, and have a just Connexion with the Fable.

The eighth Book opens with a beautiful Description of the Impression which this Discourse of the Archangel made on our first Parent[s]. Adam afterwards, by a very natural Curiosity, enquires concerning the Motions of those Celestial Bodies which make the most glorious Appearance among the six days Works. The Poet here, with a great deal of Art, represents Eve as withdrawing from this part of their Conversation, to Amusements more suitable to her Sex. He well knew, that the Episode in this Book, which is filled with Adams Account of his Passion and Esteem for Eve, would have been improper for her hearing, and has therefore devised very just and beautiful Reasons for her Retiring.

So spake our Sire, and by his Countenance seem'd Entring on studious Thoughts abstruse: which Eve Perceiving, where she sat retired in sight, With lowliness majestick, from her Seat, And Grace, that won who saw to wish her Stay, Rose; and went forth among her Fruits and Flowers To visit how they prosper'd, Bud and Bloom, Her Nursery: they at her coming sprung, And touch'd by her fair Tendance gladlier grew. Yet went she not, as not with such Discourse Delighted, or not capable her Ear Of what was high: Such Pleasure she reserved, Adam relating, she sole Auditress; Her Husband the Relater she preferr'd Before the Angel, and of him to ask Chose rather: he, she knew, would intermix Grateful Digressions, and solve high Dispute With conjugal Caresses; from his Lip Not Words alone pleas'd her. O when meet now Such Pairs, in Love and mutual Honour join'd!

The Angels returning a doubtful Answer to Adams Enquiries, was not only proper for the Moral Reason which the Poet assigns, but because it would have been highly absurd to have given the Sanction of an Archangel to any particular System of Philosophy. The chief Points in the Ptolemaick and Copernican Hypothesis are described with great Conciseness and Perspicuity, and at the same time dressed in very pleasing and poetical Images.

Adam, to detain the Angel, enters afterwards upon his own History, and relates to him the Circumstances in which he found himself upon his Creation; as also his Conversation with his Maker, and his first meeting with Eve. There is no part of the Poem more apt to raise the Attention of the Reader, than this Discourse of our great Ancestor; as nothing can be more surprizing and delightful to us, than to hear the Sentiments that arose in the first Man while he was yet new and fresh from the Hands of his Creator. The Poet has interwoven every thing which is delivered upon this Subject in Holy Writ with so many beautiful Imaginations of his own, that nothing can be conceived more just and natural than this whole Episode. As our Author knew this Subject could not but be agreeable to his Reader, he would not throw it into the Relation of the six days Works, but reserved it for a distinct Episode, that he might have an opportunity of expatiating upon it more at large. Before I enter on this part of the Poem, I cannot but take notice of two shining Passages in the Dialogue between Adam and the Angel. The first is that wherein our Ancestor gives an Account of the pleasure he took in conversing with him, which contains a very noble Moral.

For while I sit with thee, I seem in Heavn, And sweeter thy Discourse is to my Ear Than Fruits of Palm-tree (pleasantest to Thirst And Hunger both from Labour) at the hour Of sweet Repast: they satiate, and soon fill, Tho pleasant; but thy Words with Grace divine Imbu'd, bring to their Sweetness no Satiety.

The other I shall mention, is that in which the Angel gives a Reason why he should be glad to hear the Story Adam was about to relate.

For I that day was absent, as befel, Bound on a Voyage uncouth and obscure; Far on Excursion towards the Gates of Hell, Squar'd in full Legion [such Command we had] To see that none thence issued forth a Spy, Or Enemy; while God was in his Work, Lest he, incens'd at such Eruption bold, Destruction with Creation might have mix'd.

There is no question but our Poet drew the Image in what follows from that in Virgil's sixth Book, where Æneas and the Sibyl stand before the Adamantine Gates, which are there described as shut upon the Place of Torments, and listen to the Groans, the Clank of Chains, and the Noise of Iron Whips, that were heard in those Regions of Pain and Sorrow.

--Fast we found, fast shut The dismal Gates, and barricado'd strong; But long ere our Approaching heard within Noise, other than the Sound of Dance or Song, Torment, and loud Lament, and furious Rage.

Adam then proceeds to give an account of his Condition and Sentiments immediately after his Creation. How agreeably does he represent the Posture in which he found himself, the beautiful Landskip that surrounded him, and the Gladness of Heart which grew up in him on that occasion?

--As new waked from soundest Sleep, Soft on the flowry Herb I found me laid In balmy Sweat, which with his Beams the Sun Soon dried, and on the reaking Moisture fed. Streight towards Heavn my wondring Eyes I turn'd, And gazed awhile the ample Sky, till rais'd By quick instinctive Motion, up I sprung, As thitherward endeavouring, and upright Stood on my Feet: About me round I saw Hill, Dale, and shady Woods, and sunny Plains, And liquid lapse of murmuring Streams; by these Creatures that liv'd, and mov'd, and walked, or flew, Birds on the Branches warbling; all things smil'd: With Fragrance, and with Joy my Heart o'erflow'd.

Adam is afterwards describ'd as surprized at his own Existence, and taking a Survey of himself, and of all the Works of Nature. He likewise is represented as discovering by the Light of Reason, that he and every thing about him must have been the Effect of some Being infinitely good and powerful, and that this Being had a right to his Worship and Adoration. His first Address to the Sun, and to those Parts of the Creation which made the most distinguished Figure, is very natural and amusing to the Imagination.

--Thou Sun, said I, fair Light, And thou enlighten'd Earth, so fresh and gay, Ye Hills and Dales, ye Rivers, Woods and Plains, And ye that live and move, fair Creatures tell, Tell if you saw, how came I thus, how here?

His next Sentiment, when upon his first going to sleep he fancies himself losing his Existence, and falling away into nothing, can never be sufficiently admired. His Dream, in which he still preserves the Consciousness of his Existence, together with his removal into the Garden which was prepared for his Reception, are also Circumstances finely imagined, and grounded upon what is delivered in Sacred Story.

These and the like wonderful Incidents in this Part of the Work, have in them all the Beauties of Novelty, at the same time that they have all the Graces of Nature. They are such as none but a great Genius could have thought of, tho, upon the perusal of them, they seem to rise of themselves from the Subject of which he treats. In a word, tho they are natural, they are not obvious, which is the true Character of all fine Writing.

The Impression which the Interdiction of the Tree of Life left in the Mind of our first Parent, is describ'd with great Strength and Judgment; as the Image of the several Beasts and Birds passing in review before him is very beautiful and lively.

--Each Bird and Beast behold Approaching two and two, these cowring low With Blandishment; each Bird stoop'd on his Wing: I nam'd them as they pass'd--

Adam, in the next place, describes a Conference which he held with his Maker upon the Subject of Solitude. The Poet here represents the supreme Being, as making an Essay of his own Work, and putting to the tryal that reasoning Faculty, with which he had endued his Creature. Adam urges, in this Divine Colloquy, the Impossibility of his being happy, tho he was the Inhabitant of Paradise, and Lord of the whole Creation, without the Conversation and Society of some rational Creature, who should partake those Blessings with him. This Dialogue, which is supported chiefly by the Beauty of the Thoughts, without other poetical Ornaments, is as fine a Part as any in the whole Poem: The more the Reader examines the Justness and Delicacy of its Sentiments, the more he will find himself pleased with it. The Poet has wonderfully preserved the Character of Majesty and Condescension in the Creator, and at the same time that of Humility and Adoration in the Creature, as particularly in the following Lines:

Thus I presumptuous; and the Vision bright, As with a Smile more bright-tied, thus reply'd, &c.

--I, with leave of Speech implor'd And humble Deprecation, thus reply d: Let not my Words offend thee, Heavnly Power, My Maker, be propitious while I speak, &c.

Adam then proceeds to give an account of his second Sleep, and of the Dream in which he beheld the Formation of Eve. The new Passion that was awaken'd in him at the sight of her, is touch'd very finely.

Under his forming Hands a Creature grew, Manlike, but different Sex: so lovely fair, That what seem'd fair in all the World, seemed now Mean, or in her summ'd up, in her contained, And in her Looks; which from that time infused Sweetness info my Heart, unfelt before: And into all things from her Air inspired The Spirit of Love and amorous Delight.

Adams Distress upon losing sight of this beautiful Phantom, with his Exclamations of Joy and Gratitude at the discovery of a real Creature, who resembled the Apparition which had been presented to him in his Dream; the Approaches he makes to her, and his Manner of Courtship; are all laid together in a most exquisite Propriety of Sentiments.

Tho this Part of the Poem is work'd up with great Warmth and Spirit, the Love which is described in it is every way suitable to a State of Innocence. If the Reader compares the Description which Adam here gives of his leading Eve to the Nuptial Bower, with that which Mr. Dryden has made on the same occasion in a Scene of his Fall of Man, he will be sensible of the great care which Milton took to avoid all Thoughts on so delicate a Subject, that might be offensive to Religion or Good-Manners. The Sentiments are chaste, but not cold; and convey to the Mind Ideas of the most transporting Passion, and of the greatest Purity. What a noble Mixture of Rapture and Innocence has the Author join'd together, in the Reflection which Adam makes on the Pleasures of Love, compared to those of Sense.

Thus have I told thee all my State, and brought My Story to the sum of earthly Bliss, Which I enjoy; and must confess to find In all things else Delight indeed, but such As us'd or not, works in the Mind no Change Nor vehement Desire; these Delicacies I mean of Taste, Sight, Smell, Herbs, Fruits, and Flowers, Walks, and the Melody of Birds: but here Far otherwise, transported I behold, Transported touch; here Passion first I felt, Commotion strange! in all Enjoyments else Superiour and unmov'd, here only weak Against the Charms of Beauty's powerful Glance. Or Nature fail'd in me, and left some Part Not Proof enough such Object to sustain; Or from my Side subducting, took perhaps More than enough; at least on her bestowed Too much of Ornament in outward shew Elaborate, of inward less exact.

--When I approach Her Loveliness, so absolute she seems And in herself compleat, so well to know Her own, that what she wills to do or say Seems wisest, vertuousest, discreetest, best: All higher Knowledge in her Presence falls Degraded: Wisdom in discourse with her Loses discountenanced, and like Folly shews; Authority and Reason on her wait, As one intended first, not after made Occasionally: and to consummate all, Greatness of Mind, and Nobleness their Seat Build in her loveliest, and create an Awe About her, as a Guard angelick plac'd.

These Sentiments of Love, in our first Parent, gave the Angel such an Insight into Humane Nature, that he seems apprehensive of the Evils which might befall the Species in general, as well as Adam in particular, from the Excess of this Passion. He therefore fortifies him against it by timely Admonitions; which very artfully prepare the Mind of the Reader for the Occurrences of the next Book, where the Weakness of which Adam here gives such distant Discoveries, brings about that fatal Event which is the Subject of the Poem. His Discourse, which follows the gentle Rebuke he received from the Angel, shews that his Love, however violent it might appear, was still founded in Reason, and consequently not improper for Paradise.

Neither her outside Form so fair, nor aught In Procreation common to all kinds, (Tho higher of the genial Bed by far, And with mysterious Reverence I deem) So much delights me, as those graceful Acts, Those thousand Decencies that daily flow From all her Words and Actions, mixt with Love And sweet Compliance, which declare unfeign'd Union of Mind, or in us both one Soul; Harmony to behold in--wedded Pair!

Adams Speech, at parting with the Angel, has in it a Deference and Gratitude agreeable to an inferior Nature, and at the same time a certain Dignity and Greatness suitable to the Father of Mankind in his State of Innocence.


Translation of motto:
OVID, Metam. i. 76.
'A creature of a more exalted kind
Was wanting yet, and then was man design'd;
Conscious of thought, of more capacious breast,
For empire form'd and fit to rule the rest.'